Tuesday, November 6, 2007

Moderating "feeling"

In Mackenzie’s “man of feeling,” Harley, at first seemed like a nice idea (even to a non-sentimentalist reader, like myself)—he is refreshingly sensitive, bashful, and kind-hearted---something atypical for a male hero. But all this was undermined when he became excessively “feeling.” I mean, sometimes, giving all your money to charity may not be the best idea when you have bills to pay... And I started to sneer at Harley’s sentimentality. Within the framework of the novels we have discussed, exists two major elements of identity: logical reasoning, and overt sentimentality. Mackenzie flaunts sensibility but simultaneously rejects the purity of this sentimentality. He says in chapter XL, “The desire of communicating knowledge …is an argument with those that hold that man is naturally a social animal…but it may be doubted whether the pleasure…arising from it be not more often selfish than social” (79). Basically, sensibility is tainted. This gives rise to some questions: Just how are reason and sensibility perceived by Mackenzie? Can the two be jibed into one realistic character? Can this "man of feeling" actually exist? It was difficult for me to read Harley as a straight up sentimental character. With that sort of reading, he seemed more sentimentally unattainable, in the same way that Pamela is morally superior. This encouraged a more ‘read between the lines’ approach that encouraged the analysis of human nature and the characteristics that create a balanced individual: both sentimental, and logical.

2 comments:

Lilia Ford said...

Great comment Tova; I think Mackenzie is far more aware than Richardson that readers may resist his character and that they might have legitimate reasons for doing so.

Lilia Ford said...

Completing the above comment, which I published too quickly, I think Mackenzie's novel takes account of the "two reader" phenomena that we have discussed: there are some readers who take this straight as "pure sentiment" and others who read the novel far more critically--who see it as debating and exploring sensibility rather than just celebrating it. One reason for making the novel so experimental is to advertise that it is engaged in debate rather than just trying to pull at heart strings. It is curious from a historical point of view how early in the movement the "taint" of selfishness was raised and criticized; one reason may be that people debated religion and ethics more often and openly and were more familiar with different conceptual approaches such as the one we recreated in our "principal" vs. "feeling" debate.